Newsletter #86 – Our Lady of Mount Carmel USA

Dear Friends and Benefactors,
“One day Our Lady of La Salette will lead the world.” (Saint Jean-Baptiste-Marie Vianney)

Some Catholics think that Our Lady of La Salette was just a reminder not to desecrate Sunday. While it is true that we certainly need a reminder to keep Sundays holy during these wicked times as the Secret Forces (Freemasons, Jews) controlling modern society deliberately schedule events (Professional sports, social entertainment activities) to desecrate the Lord’s Day, combined with man’s sinful weakness and lack of the true Faith, have turned the Sunday into a ”shopping day”, “game day”, “laundry day”, “country fair day”, “open-house day”, “mowing the lawn day”, “travel day”, “flea-market day”, “banking day”, “my day”, … everything you can imagine, except the “Lord’s Day” – nevertheless, there is more we need to know about Our Lady of La Salette.

SIN CAUSES OUR LADY TO WEEP

Before we begin to learn more on why Our Lady wept at La Salette, let us briefly mention a particular wicked sin that today brings tears to the eyes of Our Lady. Recently we have seen a growing public demonstration of the rainbow flag and support for sins against nature. Here are a few quotations to show the evilness of this sin:

SAINT BONAVENTURE – “All sodomites, men and women, died all over the earth (on the Nativity of Our Lord), as Saint Jerome said commenting on the verse Lux orta est iusto [The light was born for the just] (Ps 96:11). This was to make it clear that He [Jesus Christ] was born to reform nature and to promote chastity.”

SAINT BERNADINE OF SIENA – “No sin has greater power over the soul than the one of cursed sodomy, which was always detested by all those who lived according to God’s law. …

Such passion for untenable practices borders on madness. This vice disturbs the intellect, unbalances an elevated and generous state of soul, drags lofty thoughts down to base ones, makes men pusillanimous and irascible, obstinate and hardened, servilely soft and incapable of anything.

Furthermore, the will, agitated by the insatiable drive for pleasure, no longer follows reason but rather the tumult of the passions. …

One who lives practicing the vice of sodomy will suffer more pain in Hell than anyone else, because this the worst sin that exists.”

SAINT JOHN CHRYSOSTOM – “All passions are dishonorable, for the soul is even more damaged and degraded by sin than the body is by disease. But the worst of all passions is lust between men. … The sins against nature are more problematic and less satisfying, so much so that one cannot even say that they procure pleasure, since true pleasure is only that which is according to nature. But when God abandons a man, everything is turned on its head! Therefore, not only are such [homosexual]passions satanic, but their lives are diabolic …

So, I say to you that they [the homosexuals] are even worse than murderers, and that it would be better to die than to live in such dishonor. A murderer only separates the soul from the body, whereas these [homosexuals] destroy the soul inside the body. ….

There is nothing, absolutely nothing, more absurd or damaging than this perversity.”

POPE SAINT PIUS V – “That horrible crime, on account of which corrupt and obscene cities were destroyed by fire through divine condemnation, causes us most bitter sorrow and shocks our mind, impelling us to repress such a crime with the greatest possible zeal.

Quite opportunely the Fifth Lateran Council [1512-1517] issued this decree: “Let any member of the clergy caught in that vice against nature, given that the wrath of God falls over the sons of perfidy, be removed from the clerical order or forced to do penance in a monastery” (chap. 4, X, V, 31).

So that the contagion of such a grave offense may not advance with greater audacity by taking advantage of impunity, which is the greatest incitement to sin, and so as to more severely punish the clerics who are guilty of this nefarious crime and who are not frightened by the death of their souls, we determine that they should be handed over to the severity of the secular authority, which enforces civil law.

Therefore, wishing to pursue with greater rigor than we have exerted since the beginning of our pontificate, we establish that any priest or member of the clergy, either secular or regular, who commits such an execrable crime, by force of the present law be deprived of every clerical privilege, of every post, dignity and ecclesiastical benefit, and having been degraded by an ecclesiastical judge, let him be immediately delivered to the secular authority to be put to death, as mandated by law as the fitting punishment for laymen who have sunk into this abyss.”

OUR LORD SPEAKING TO SAINT CATHERINE OF SIENA – “They [the homosexuals] not only fail from resisting the weakness [of fallen human nature] …. but they do even worse when they commit the cursed sin against nature. Like the blind and stupid, having dimmed the light of their understanding, they do not recognize the disease and misery in which they find themselves. For this not only causes Me nausea, but is disgusting even to the devils themselves whom these depraved creatures have chosen as their lords.

For Me this sin against nature is so abominable that for it alone five cities were destroyed by virtue of the judgment of My Divine Justice, which could no longer bear their iniquity ….

It is disgusting to the devils not because evil displeases them or because they find pleasure in good, but rather because their nature is angelic and flees upon seeing such a repulsive sin being committed. For while certainly it is the devil that first strikes the sinner with the poisoned arrow of concupiscence, nonetheless when a man actually carries out such a sinful act, the devil goes away.”

THE STORY OF OUR LADY OF LA SALETTE
On Saturday, September 19, 1846, two shepherds, a boy and a girl, each urging on their four cows, climb the barren slopes that rise above the village of La Salette. La Salette was an unknown hamlet lost in one of those giant crevices of the French Alps. After an uneventful morning, they meet within this solitude a woman more beautiful than creation; she appears within a light that is brighter than the sun.
The story told by Maximin Giraud, age 11, and Melanie Calvat, age 14, traveled everywhere and profoundly touched a world in need of Our Lady’s intercession.
Early on September 19, 1846, the two children climbed the slopes of Mount Sous-Les-Baisses, each urging four cows up the mountain. Besides his own flock, Maximin had a goat and his dog Loulou. Sunlight flooded the Alpine slopes. Far down the mountain the Angelus bell rang out from the village church. This signaled the shepherds to lead their cows toward the “animal spring,” a small pool formed by the brook as it tumbled down the Sezia ravine. Then they goaded the cows toward an adjoining field on the slopes of Mount Gargas. The animals grazed quietly in the hot sun

A Globe of fire
Near this little fountain (animal spring) the two children layed down on the grass and fell asleep. How long their slumber lasted is not certain – half an hour perhaps, or three quarters of an hour or possibly more. In any case Melanie suddenly awoke and called Maximin: “Memin, Memin, let us go and find our cows, I cannot see them anywhere.”

Of course, being at the bottom of the little ravine, they could not see the meadow where they had left them. As “The Association of Pilgrims of La Salette” describe it, quickly they climbed the slope opposite Mount Gargas (hence they were standing on what is now the esplanade in front of the basilica). Turning around they could view the entire alpine pasture land, and were greatly relieved to see that their cows had remained where they had been left, peaceably chewing the cud. Reassured, Melanie began to redescend towards the dried-up fountain to recover her little sack of provisions before once again watering the cows. Half-way down the grassy slope she paused immobilized, frozen with fear. “Memin”, she called out, “look at that great light over there”. “Where is it?”, the boy replied, as he ran and stood at her side. (At the place of the Apparition two statues represent the children on the slope of the ravine, in the first stage of the Event.)

At the very spot where they had slept was a globe of fire, as if, in the children’s words, “the sun had fallen there”. The light swirled, then grew in size and, opening, disclosed within it a woman, seated, her head in her hands, her elbows on her knees, in the attitude of one oppressed with grief.

Melanie, in her fright, raised her hands and dropped her shepherd’s staff. Maximin thought only of defending himself. “Keep your stick”, he said to her, “I will keep mine and will give it a good whack if it does anything to us” …Even after she conversed with them, the children could not identify their heavenly Visitor. They would simply call her “the Beautiful Lady”.

THE BEAUTIFUL LADY
The beautiful Lady now stood up while the children remained transfixed where they were. She said to them in French: “Come near, my children, be not afraid. I am here to tell you great news”.

Fully reassured by these words the children hurried to meet her. Her voice, they said, was like music. They approached so near her that, as they later expressed it, another person could not have passed between them and her. The Lady also took a few steps towards them.

They looked at her and noticed that she did not cease weeping all the time she spoke to them. As Maximin put it, “She was like a mama whom her own children had beaten and who had escaped to the mountain to weep.” The beautiful Lady was tall and seemed to be made of light. She was dressed like women of the region with a long dress, an apron nearly as long as the dress, a shawl that crossed over her breast and was knotted in the back, and a cap or bonnet similar to the ones worn by peasant women. Roses crowned her head while another wreath of roses adorned the edges of her white shawl, and a third garland surrounded her shoes. Over her brow shone a light in the form of a diadem. On her shoulders shone a heavy chain and from a smaller golden chain hung a resplendent crucifix with a hammer and pincers placed on each side of the Cross, a little beyond the nailed hands.
THE MESSAGE
The unknown Lady now spoke to the children. “We were drinking her words”, they would say later, adding, “she wept all the time she spoke to us”.

“Come near, my children, be not afraid; I am here to tell you great news.

“If my people will not submit, I shall be forced to let fall the arm of my Son. It is so strong, so heavy, that I can no longer withhold it.

“For how long a time do I suffer for you! If I would not have my Son abandon you, I am compelled to pray to him without ceasing; and as to you, you take not heed of it.

“However much you pray, however much you do, you will never recompense the pains I have taken for you.

“Six days I have given you to labor, the seventh I have kept for myself; and they will not give it to me. It is this which makes the arm of my Son so heavy.

“Those who drive the carts cannot swear without introducing the name of my Son. These are the two things which make the arm of my Son so heavy.

“If the harvest is spoilt, it is all on your account. I gave you warning last year with the potatoes (‘pommes de terre’) but you did not heed it. On the contrary, when you found the potatoes spoilt, you swore, you took the name of my Son in vain. They will continue to decay, so that by Christmas there will be none left.”

The French expression “pommes de terre” intrigued Melanie. In the local dialect the word for potatoes was “las truffas”, whereas “pommes” for Melanie meant the fruit of the apple tree. Hence she instinctively turned towards Maximin to ask for an explanation, but the Beautiful Lady forestalled her.

“Ah, my children, you do not understand? Well, wait, I shall say it otherwise”.

And she continued her discourse in the local dialect of their region.

“If you have wheat, it is no good to sow it; all you sow the insects will eat, and what comes up will fall into dust when you thresh it.”

“There will come a great famine. Before the famine comes, the children under seven years of age will be seized with trembling and will die in the hands of those who hold them; the others will do penance by the famine. The walnuts will become bad, and the grapes will rot.”

Here the Beautiful Lady addressed the children separately, confiding to each a secret. She spoke first to Maximin, and though the little shepherd did not perceive that her tone of voice had changed, Melanie at his side could not hear a word, though she still saw the Beautiful Lady’s lips moving. Then came Melanie’s turn to receive her secret under like conditions. Both secrets were given in French.

Again, addressing the two children in the idiom familiar to them, the Lady continued: “If they are converted, the stones and rocks will change into mounds of wheat, and the potatoes will be self-sown in the land.

“Do you say your prayers well, my children?”, she asked the shepherds. Both answered with complete frankness: “Not very well, Madam”. “Ah, my children”, she exhorted them, “you must be sure to say them well morning and evening. When you cannot do better, say at least an Our Father and a Hail Mary; but when you have time, say more.”

“There are none who go to Mass except a few aged women. The rest work on Sunday all summer; then in the winter, when they know not what to do, they go to Mass only to mock at religion. During Lent, they go to the meat-market like dogs.”

“Have you never seen wheat that is spoilt, my children?”, the Beautiful Lady then asked them. “No, Madam”, they replied.

“But you, my child”, she insisted, addressing the little boy in particular, “you must surely have seen some once when you were at the farm of Coin with your father. (Coin was a hamlet near the town of Corps). The owner of the field told your father to go and see his ruined wheat. You went together. You took two or three ears of wheat into your hands and rubbed them, and they fell into dust. Then you continued home. When you were still half an hour’s distance from Corps, your father gave you a piece of bread and said to you: ‘Here, my child, eat some bread this year at least; I don’t know who will eat any next year, if the wheat goes on like that’”.

Confronted with such precise details, Maximin eagerly replied: “Oh yes, Madam, I remember now; just at this moment I did not remember”.

Then the Lady, again speaking French as at the beginning of her discourse and when giving the secrets, said to them: “Well, my children, you will make this known to all my people.”

Now she turned slightly to her left, passed in front of the children, crossed the brook Sezia, stepping on stones emerging from it, and when she was about ten feet from the opposite bank repeated her final request, without turning around or stopping: “Well, my children, you will make this well known to all my people.” These were her last words.

Meanwhile the two witnesses were still standing motionless at the spot where the conversation had taken place, when suddenly they realized that the heavenly Visitor was already some steps away from them. In their eagerness to join her again, they ran across the brook and were with her in a moment. Thus, in the company of Maximin and Melanie, the Lady moved along, gliding over the tips of the grass without touching it, until she reached the top of the hillock where the children, after their sleep, had gone to look after their cows. Melanie preceded her by a few steps, and Maximin was at her right.

On reaching the summit the Lady paused for a few seconds, then slowly rose up to a height of a meter and a half. She remained suspended in the air for a moment, raised her eyes to Heaven, then glanced in the direction of the southeast. At that moment, Melanie, who had been standing at the left of the Lady, came in front in order to see her better. Only then did she notice that the celestial Visitor had ceased weeping, although her features remained very sad.

The radiant vision now began to disappear. “We saw her head no more, then the rest of the body no more; she seemed to melt away. There remained a great light”, related Maximin, “as well as the roses at her feet which I tried to catch with my hands; but there was nothing more”. “We looked for a long time”, added Melanie, “to see if we could not have another glimpse of her”, but the Beautiful Lady had disappeared forever.

The little shepherdess then remarked to her companion: “Perhaps it was a great Saint”. “If we had known it was a great Saint”, said Maximin, “we would have asked her to take us with her”.
THE GREAT NEWS SPREADS
At dusk, a little earlier than usual, the children brought back their herds to the hamlet of Ablandins nestling on the mountainside below. Pierre Selme had been impatiently awaiting Maximin’s return to the farm house. “Well, Memin”, he asked him, “why did you not come back to me in my field, as I told you?” “Oh”, Maximin replied, “You do not know what happened? We found by the spring a beautiful lady who entertained us a long time and talked with Melanie and myself. At first, I was afraid and did not dare to go and fetch my bread which was near her, but she said to us: ‘Come near, my children, do not be afraid, I am here to tell you great news’”.

The boy then related the story of the Apparition, hardly pausing for breath. He was very surprised that the people of the valley had not noticed the bright light in the ravine. He then scampered lightheartedly over to the home of Melanie’s master, Baptiste Pra. The girl, busy in the stable, had as yet said nothing.

Maximin, more communicative, spoke at once to the assembled Pra family about the Beautiful Lady. He was immediately surrounded and questioned. On hearing the story, the old mother of Baptiste Pra began to cry, and with the intuition her simple faith gave her exclaimed: “This beautiful Lady can be none other than the Blessed Virgin”. The others were not so sure and waited for Melanie. As she did not hurry, her mistress, old Mother Pra, ran to the cowbarn to fetch her. “Come quickly and tell us what you saw with Maximin”.

“I saw as he did,” the girl replied, “and since he has told you, you must know it by now.”

But all insisted, so back in the kitchen of the humble cottage she stood before them and related, for the first time, the wonderful event. All were amazed to hear both children, while reciting the Lady’s discourse, speaking French fluently, for that same morning neither of them knew anything or very little of that language.

The pious old grandmother, more and more moved, repeated her conviction: “She is certainly the Blessed Virgin, for there is no other person in Heaven whose Son governs”. Then she turned reproachfully to her young son James: “You have heard what the Blessed Virgin said – go now and work again on Sunday!” “Bah”, came the retort, “you will make me believe that this little one has seen the Blessed Virgin, she who does not even say her prayers!”

“But that night”, declared Melanie later, “I remained a long time on my knees although I hardly knew any prayers by heart”.

It was eventually decided that this affair was something to be submitted to the Church. Hence, first thing in the morning, the two children descended to the village of La Salette to tell their story to the pastor, Father Jacques Perrin. A knock at the rectory door brought the priest’s housekeeper, a kind but inquisitive spinster. They said they must see the priest. Must they, indeed? And why? They had something of great importance to tell him. They could tell it to her, Francoise insisted; it was the same thing. Seeing that she was immovable, the children began their recital.

Father Perrin, in the next room, heard them and as they continued, he lay down his pen (he was writing his sermon). For a while he sat motionless, then moved noiselessly toward the kitchen. When the account was complete, he stepped into the kitchen and with tears in his eyes said to the children: “How fortunate you are, my children, for it must have been the Blessed Virgin whom you saw!” It was time for Mass and when Father Perrin mounted the pulpit, he began telling the people of the children’s strange experience on the mountain. But his voice was choked with emotion and his words were unintelligible save by someone who already knew the story. The people looked at each other, mystified. But there was one who understood him – Monsieur Peytard, the mayor of La Salette.

In the afternoon Peytard was on his way to the hamlet of Ablandins. He did not advertise his real purpose but would casually drop in at the Pra’s house for a friendly visit. He spoke to Melanie and asked to hear again the story she had been telling (by this time Maximin was already back in Corps). When she was through, he said: “Be careful, my child, to add or suppress nothing.” “I have said everything the beautiful lady told me to say”, was her reply. Then he began to cross-examine her mercilessly, passing back and forth from threats to bribes. It was fruitless. He could not shake Melanie or get her to vary her account by a word or persuade her to say no more about it. The lengthy interview, however, did induce Pra to abandon his attitude of disbelief.

There must be something to this affair. He must put the story down on paper, with the help of his friends Selme and Moussier. So, that evening Melanie was made to tell the story one more time, but now very slowly, so that Pra could get every word down on paper. How right was his instinct in giving documentary form, as quickly as possible, to what the unforgettable voice had said on the mountain just the day before! Monday morning M. Peytard descended to Corps to question Maximin. He returned to La Salette, won over by the amazing self-assurance, candor and tenacity of the boy. His account accorded perfectly, down to the last detail, with that of Melanie.

Now the news spread rapidly. Pilgrims, unbelievers, skeptics, took turn in questioning the two young witnesses, trying in every way to cause them to contradict each other. Among them were journalists, delegates from the civil authorities, but most importantly ecclesiastics commissioned by Monseigneur de Bruillard, the bishop of Grenoble. For, according to Canon Law, the ultimate decision rested with the bishop in whose diocese a reported miracle or apparition had taken place.
THE JUDGMENT
After five long years of diligent inquiries, Bishop Philibert de Bruillard of Grenoble, published his longawaited decision, on September 19, 1851:

“We judge that the Apparition of the Blessed Virgin to the two cowherds on the 19th of September, 1846, on a mountain of the chain of Alps, situated in the parish of La Salette, in the archpresbytery of Corps, bears within itself all the characteristics of truth, and that the faithful have grounds for believing it indubitable and certain.”

THE secrets

THE SECRET OF OUR LADY OF LA SALETTE TO MAXIMIN

1. ‘Three fourths of France will lose the faith, and the fourth part, which will retain it, will practice it lukewarmly.’

2. ‘Peace will be given to the world only when men will be converted.’

3. ‘A protestant nation from the north will convert to the faith and, by means of this nation, the other nations will return to the faith.’

4. ‘The pope who will come after this one will not be roman.’

5. ‘And when men will convert, God will restore peace to the world.’

6. ‘Afterwards this peace will be disturbed by the monster.’

7. ‘And the monster will arrive at the end of the nineteenth century or at the latest at the commencement of the twentieth.’

8. ‘In this time the Antichrist will be born of a nun of Hebraic descent, a false Virgin, who will have communication with the ancient serpent, with the master of impurity and putrefaction. His father will be a Bishop. He will perform false miracles and subsist only on vitiating faith. He will have his brethren, who will be children of evil but not incarnate devils like himself. Soon they will be at the head of armies, supported by the legions of hell.’

9. ‘Up, ye children of light, and fight! For behold, the age of ages, the end, the extremity is at hand! The Church passes into darkness. The world will be in a state of consternation, perplexity and confusion.’

10. On Henoch and Elias: ‘They will suddenly appear on earth full of the spirit of God, when the Church becomes darkened and the world in terrible agony. They will convert those of good will and comfort the oppressed Christians. With the help of the Holy Spirit, they will have great success against the heresies of the Antichrist. But in the end, they will be delivered unto death.’

THE SECRET OF OUR LADY OF LA SALETTE TO MELANIE

The words in italics are Melanie’s comments concerning the Virgin Mary’s words.
Melanie’s secret consists of 33 paragraphs. These were not numbered in her original publication of the secret; they are numbered for the sake of clarity.

1. ‘Melanie, what I am going to tell you now will not always be secret. You will be allowed to publish it in 1858.’

2. ‘The priests, ministers of my Son, the priests, by their bad life, by their irreverences and their impiety in celebrating the holy mysteries, by love of money, love of honor and of pleasures, the priests have become cesspools of impurity. Yes, the priests are asking for vengeance, and vengeance is suspended over their heads. Woe to the priests and to persons consecrated to God, who by their infidelities and their bad life are crucifying anew my Son! The sins of persons consecrated to God cry out towards Heaven and call for vengeance, and see how vengeance is at their doors, because there is no longer found anyone to implore mercy and forgiveness for the people; there are no longer generous souls, there is no longer anyone worthy to offer the Victim without blemish to the Eternal on behalf of the world.’

3. ‘God is going to strike in a manner without example.’

4. ‘Woe to the inhabitants of the earth! God is going to exhaust His wrath, and no one will be able to take himself away from so many afflictions combined.’

5. ‘The leaders, the guides of the people of God have neglected prayer and penance, and the demon has obscured their intelligence; they have become these wandering stars that the old devil will drag along with his tail to make them perish. God will permit the old serpent to place divisions among rulers, in all societies and in all families; physical and moral pains will be suffered; God will abandon men to themselves, and will send chastisements which will follow one after another for more than thirty-five years.’

6. ‘Society is on the eve of the most terrible scourges and of the greatest events; one must expect to be ruled with an iron rod and to drink the chalice of the wrath of God.’

7. ‘May the Vicar of my Son, the sovereign Pontiff Pius IX, no longer leave Rome after the year 1859; but may he be firm and generous, may he fight with the weapons of faith and love; I will be with him.’

8. ‘May he be wary of Napoleon; his heart is double, and when he will want to be at the same time Pope and emperor, soon God will withdraw from him: he is this eagle who, wanting always to raise himself up, will fall on the sword which he wanted to use in order to force the peoples to raise him up.’

9. ‘Italy will be punished for her ambition in wanting to shake off the yoke of the Lord of Lords; also, she will be delivered over to war; blood will flow on all sides; the Churches will be closed or desecrated; the priests, the religious will be hunted; they will be made to die, and to die a cruel death. Several will abandon the faith, and the number of priests and religious who will separate themselves from the true religion will be great; Among these persons there will be found even some Bishops.’

10. ‘May the Pope keep himself on guard against the performers of miracles, because the time has come when the most astonishing wonders will take place on the earth and in the air.’

11. ‘In the year 1864, Lucifer with a great number of demons will be unleashed from hell; they will abolish the faith little by little and even in persons consecrated to God; they will blind them in such a way that barring a particular grace these persons will take on the spirit of these bad angels: several religious houses will lose the faith entirely and will lose many souls.’

12. ‘Bad books will abound on earth, and the spirits of darkness will spread everywhere a universal slackening in all that concerns the service of God; they will have a very great power over nature: there will be churches to serve these spirits. Some persons will be transported from one place to another by these bad spirits and even some priests, because they will not be guiding themselves by the good spirit of the Gospel, which is a spirit of humility, charity and zeal for the glory of God. The dead and the just will be made to revive.’ [That is to say that these dead will take the appearance of just souls who had lived on earth, so as to better mislead men: these so-called resurrected dead, who will be nothing other than the demon under these appearances, will preach another Gospel contrary to the one of the true Christ Jesus, denying the existence of heaven, or they may also be the souls of the damned. All these souls will appear as if united to their bodies.] ‘There will be in all places extraordinary wonders, because the true faith is dying out and because false light enlightens the world. Woe to the Princes of the Church who will not be occupied except to pile riches upon riches, to safeguard their authority and to dominate with pride.’

[Melanie added the comment (in brackets and italics above) about the dead and righteous who will appear to be brought back to life. In a letter to Abbé Combe, the editor of the 1904 edition of Le Secret De Melanie, she states that she made this comment ‘according to the Vision which I had in the moment that the very Blessed Virgin was speaking of the resurrection of the dead.’ (Le Secret De Melanie, p. 29-30).]

13. ‘The Vicar of my Son will have much to suffer, because for a time the Church will be delivered over to great persecutions: this will be the time of darkness; the Church will have a frightful crisis.’

14. ‘The holy faith of God being forgotten, each individual will want to be guided by himself and to be superior to his peers. Civil and ecclesiastical powers will be abolished, all order and all justice will be trampled underfoot; one will see only homicides, hatred, jealousy, lying and discord, without love for country, or for family.’

15. ‘The holy Father will suffer much. I will be with him until the end to receive his sacrifice.’

16. ‘The wicked will make an attempt several times on his life without power to do harm to his days; but neither he, nor his successor [who will not reign long,] will see the triumph of the Church of God.’

17. ‘Civil rulers will have all one same design which will be to abolish, and to make disappear all religious principle, in order to make way for materialism, atheism, spiritualism and all kinds of vices.’

18. ‘In the year 1865, the abomination will be seen in holy places; in convents, the flowers of the Church will be decayed and the demon will make himself as the king of hearts. May those who are at the head of religious communities keep themselves on guard for persons whom they must receive, because the demon will use of all his malice in order to introduce into religious orders persons devoted to sin, for disorders and the love of carnal pleasures will be spread by all the earth.’

19. ‘France, Italy, Spain and England will be in war; blood will flow in the streets; Frenchman will fight with Frenchman, Italian with Italian; subsequently there will be a general war which will be appalling. For a time, God will no longer be mindful of France or Italy, because the Gospel of Jesus Christ is no longer known. The wicked will deploy all their malice; they will kill themselves, they will massacre themselves mutually even in the houses.’

20. ‘At the first stroke of His lightning sword, the mountains and the whole of nature will tremble with terror, because the disorders and the crimes of men pierce the vault of the heavens. Paris will be burned and Marseilles engulfed; several great cities will be shaken and engulfed by earthquakes: it will be believed that all is lost: only homicides will be seen, only the noise of weapons and blasphemies will be heard. The just will suffer much; their prayers, their penances and their tears will climb even up to heaven and all the people of God will ask for forgiveness and mercy, and will ask for my help and my intercession. Then Jesus Christ by an act of His justice and of His great mercy for the just, will command to His angels that all His enemies be put to death. All at once the persecutors of the Church of Jesus Christ and all men devoted to sin will perish, and the earth will become like a desert. Then peace, the reconciliation of God with men will be made; Jesus Christ will be served, adored and glorified; charity will flower everywhere. The new kings will be the right arm of the holy Church, which will be strong, humble, pious, poor, zealous and imitator of the virtues of Jesus Christ. The Gospel will be preached everywhere and men will make great progress in the faith, because there will be unity among the workers of Jesus Christ and because men will live in the fear of God.’

21. ‘This peace among men will not be long; 25 years of abundant harvests will make them forget that the sins of men are the cause of all the pains which come upon the earth.’

22. ‘A forerunner of the antichrist with his troops from several nations will fight against the true Christ, the only Savior of the world; he will spill much blood, and will want to annihilate the worship of God in order to make himself be looked upon as a God.’

23. ‘The earth will be struck all kinds of plagues [in addition to pestilence and famine which will be general]; there will be wars until the last war, which will then be made by the ten kings of the antichrist, which kings will have all one same design and will be the only ones who will rule the world. Before these arrive, there will be a type of false peace in the world; one will think only about amusing oneself; the wicked will deliver themselves over to all kinds of sin, but the children of the holy Church, the children of the faith, my true imitators, will grow in the love of God and in the virtues which are dear to me. Happy the humble souls guided by the Holy Ghost! I will fight with them until they arrive at the fullness of the age.’

24. ‘Nature is asking for vengeance for men, and she shudders with terror in waiting for that which must come upon the earth soiled with crimes.’

25. ‘Tremble, earth and you who make profession of serving Jesus Christ and who on the inside you adore yourselves, tremble; for God is going to deliver you over to His enemy, because the holy places are in corruption; many convents are no longer houses of God, but the pastures of Asmodeas and his sort.’

26. ‘It will be during this time that the antichrist will be born of a Hebrew religious, of a false Virgin who will have communication with the old serpent, the master of impurity; his father will be Bishop; at birth, he will vomit blasphemies, he will have teeth; in a word, this will be the devil incarnate; he will let out frightening cries, he will perform wonders, he will nourish himself only on impurities. He will have brothers who, although they will not be like him demons incarnate, will be children of evil; at 12 years, they will make themselves noticed by their brilliant victories which they will win; soon, they will each be at the head of armies, assisted by the legions of hell.’

[Melanie also commented on this point, as follows: ‘It is said that the antichrist will be the devil incarnate, that is to say that he will be entirely possessed. I have seen that the good God does not permit the demon to personally incarnate himself in a human soul and body, but that the demon under a visible form will have familiar relations with the parents of the antichrist, and that they will consecrate him to his service from the first moment of his existence.’ (Le Secret De Melanie, p. 55). She wrote this comment at the end of her handwritten copy of the secret, the one which she gave to Abbé Combe for the 1904 edition of Le Secret De Melanie.]

27. ‘The seasons will be changed, the earth will produce only bad fruits, the stars will lose their regular movements, the moon will reflect only a feeble reddish light; water and fire will give to the globe of the earth convulsive movements and horrible earthquakes which will cause to be engulfed mountains, cities [etc.].’

[The editor of the 1904 edition adds the following note concerning this paragraph: ‘I have from Melanie that this etc. is not made part of the text. The Blessed Virgin showed her other cataclysms without naming them and without pronouncing the word etc. ’ (Le Secret De Melanie, p.57.)]

28. ‘Rome will lose the faith and become the seat of the antichrist.’

29. ‘The demons of the air with the antichrist will perform great wonders on the earth and in the air, and men will corrupt themselves more and more. God will have care of His faithful servants and men of good will; the Gospel will be preached everywhere, all peoples and all nations will have knowledge of the truth!’

30. ‘I address a pressing appeal to the earth: I call upon the true disciples of God living and reigning in the heavens; I call upon the true imitators of Christ made man, the only and true savior of men; I call upon my children, my true devotees, those who have given themselves to me so that I may guide them to my divine Son, those whom I carry so to speak in my arms, those who have lived by my spirit; finally I call upon the Apostles of the last times, the faithful disciples of Jesus Christ who have lived in a contempt for the world and for themselves, in poverty and in humility, in contempt and in silence, in prayer and in mortification, in chastity and in union with God, in suffering and unknown to the world. It is time that they go out and come to enlighten the earth. Go, and show yourselves as my dear children; I am with you and in you, provided that your faith be the light which enlightens you in these days of woe. May your zeal render you like the starving for the glory and honor of Jesus Christ. Fight, children of light, you the small number who can see; for behold the time of times, the end of ends.’

31. ‘The Church will be eclipsed, the world will be in consternation. But behold Enoch and Elie filled with the Spirit of God; they will preach with the strength of God, and men, of good will, will believe in God, and many souls will be consoled; they will make great progress by the virtue of the Holy Spirit and will condemn the devilish errors of the antichrist.’

[Abbé Combe, the editor of the 1904 edition, adds the following note after this paragraph. ‘I have from Melanie that the Church will be eclipsed in this sense, that 1) one will not know which is the true pope; 2) for a time: the holy Sacrifice will cease to be offered in churches, and also in houses: so there will be no more public worship. But she saw that yet the holy Sacrifice would not cease: it would be offered in caves, in tunnels, in barns and in alcoves.’]

32. ‘Woe to the inhabitants of the earth! there will be bloody wars and famines; pestilences and contagious diseases; there will be rains of a dreadful hail of animals, thunders which will shake cities, earthquakes which will engulf countries; voices will be heard in the air, men will beat their head against the walls, they will call upon death, and on another side death will be their torture; blood will flow on all sides. Who will be able to overcome, if God does not shorten the time of the ordeal? By the blood, the tears and the prayers of the just, God will let Himself be swayed, Enoch and Elie will be put to death; pagan Rome will disappear; fire from Heaven will fall and will consume three cities; all the universe will be struck with terror, and many will let themselves be misled because they have not adored the true Christ living among them. It is time; the sun darkens; faith alone will live.’

33. ‘Behold the time; the abyss opens. Behold the king of kings of darkness. Behold the beast with his subjects, calling himself the savior of the world. He will raise himself up with pride into the air in order to go even up to heaven; he will be smothered by the breath of the holy Archangel Michael. He will fall, and the earth which for three days will be in continual evolutions, will open its bosom full of fire; he will be plunged for ever with all his own into the eternal chasms of hell. Then water and fire will purify the earth and will consume all the works of the pride of men, and all will be renewed: God will be served and glorified.’

NOTES:
The Virgin Mary gave Melanie her secret in French. There are a number of different translations of Melanie’s secret. The translation given here (Ronald L. Conte Jr. ) is based on a copy of the original manuscript of the 1904 edition of Le Secret De Melanie, handwritten (in French) by Abbé Combe, Curé of Diou (Allier), published in Lyons, France. He obtained from Melanie a copy of her secret ‘entirely written by her hand’ and which conformed to the text of the secret originally printed in 1879, at Lecce, Italy (Le Secret De Melanie, p.7).

This 1904 manuscript corrected several typographical errors made by the publisher of that first edition, which was published in 1879 with the Imprimatur of Monseigneur Zola, Bishop of Lecce. Melanie had added her own comments within several of the paragraphs of the secret given to her by the Virgin Mary (paragraphs 12, 16, 23, and 27). The important correction made in the 1904 edition was to clearly distinguish Melanie’s comments from the words of the Virgin Mary. In this new translation, Melanie’s comments are also kept distinct from the secret itself by being placed in italics.

NOTE BENE:
Fr. Hesse and Fr. Malachi Martin claim that a sentence from the Secret of Our Lady of La Salette that has been censured universally. This line was that Our Lady said that in the century we are experiencing now (21st century) there will be “two worm-ridden Popes”.
Fr. Hesse & Fr. Malachi Martin did not understand that these two Popes would sit side by side.
There are TWO Popes alive today sitting side by side just like the High Priests ANNAS & CAIAPHAS who sat in judgment of Christ during His Passion.

AVE MARIA!
Father Joseph Poisson

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Consecration of Our Lady of Mt. Carmel to Immaculate Heart of Mary
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